Tuesday, March 31, 2009

World of Google Earth For All To See, Virtually




-
Google Earth lets you fly anywhere on Earth to view satellite imagery, maps, terrain, 3D buildings, from galaxies in outer space to the canyons of the ocean. You can explore rich geographical content, save your toured places, and share with others.
-

Download the multi-level tour facility at:
Google Earth

Monday, March 30, 2009

Too Fake for The World



http://ie.youtube.com/watch?v=jmLJVKzlinY

An interesting live version;


The Band's official site - http://www.myspace.com/hockey

Sunday, March 29, 2009

What Good are the Arts? - John Carey

For art philosophers, the 2006 book by an English lit. professor John Carey (he was previously a barman, beekeeper, in the army etc too) called "What Good are the Arts?" is recommended. The author outlined the arguments at the launch of the 2006 Dublin Writers Festival, where I was in the audience.

Basically he challenges the snobbery attached to high-brow art, contesting that because of how cultures' taste changes, sometimes quite dramatically e.g. modern art, through time; because a whole range of activities produce the same reported elation as art does for various people; and we cannot inhabit the consciousness of another person to check consistency of effect of, say the Mona Lisa, the arts don't necessarily make us better people, and have no reliably replicable effects. At a grass-roots level of participation, the benefits are pretty much indisputed, and all societies show evidence of this, even if not naming it as such (some call it 'play') A preference for any work of art, he concluded from his impressively wide research (e.g scientific MRI results, Hitler's generous art patronage, anecdotes from the art world, poetry quotes) is in fact absolutely subjective, which means that, for example, when Morrissey sings: "To me you are a work of art", he captures this truth in a single phrase.

The review by The Guardian online elaborates further: Review: What Good Are the Arts? by John Carey | Books | The Guardian

Saturday, March 28, 2009

Virtual Matrix is up-tron us.

I was crest-fallen to learn recently through a press announcement that The Event Guide, an institution of free quality previews and listings for Dublin and elsewhere in Ireland, is to cease publishing in paper hardcopy and is soon to be located only online - www.eventguide.ie.

In parallel, there has been strong objection to the decision by the Washington Post to bin its Book World section. The Literary Saloon web-blog, delivering accurate current coverage of developments in the literary world, posted its own disappointment on 29th January 2009:

Maybe it's a generational thing -- though we rarely think of ourselves as that old -- but, man, do we miss paper coverage. Sure, all our own coverage is online, but the sources of literary coverage that we like dealing with most are those that come in printed form, which we find much easier to deal with, read, and turn back to. (Yes, online has many advantages -- such as the huge archives instantly at one's disposal, and search capability (for specific phrases, etc.) -- but day in, day out we much prefer to receive the information in printed form.) Indeed, we'd hardly bother with The New York Times Book Review if we didn't get it with our Sunday paper (admittedly in part that is due to our loathing for the nature of the semi-registration-requiring The New York Times' online presence -- though most other sources we reluctantly turn to are considerably worse).


the Literary Saloon at the complete review - a literary weblog

Friday, March 27, 2009

Pay or Nay!

Unless you're well connected it's a rare artist in the current climate who will bequeth their works as gifts without a price.

Considering the recession that has descended upon lots of us and economic struggles that can ensue, the opportunities to happen upon something free become more welcome, and some of the offers for mostly sample-size products here might be authentic -

free gifts - Ask.com UK Search

However, all is not lost. The creative folks at {perpetual art machine dotcom} are keeping their wits about them, acting as lighthouse guards for what's being sighted on the turbulent waves of oceanic upheavals. Perpetual Art Machine is a community for video artists, curators, writers, therorist, educators, collectors, and enthusiasts... an on line gallery and database of video art... a traveling video installation.

One of their pet projects is protesting the division of an esteemed art collection by a university to make money. The argument is that art must not be made 'homeless'. The site is well worth a look:

perpetual art machine - the video art portal - Home

Thursday, March 26, 2009

Art as Gift

“An artist is originally a man who turns away from reality because he cannot come to terms with the renunciation of instinctual satisfaction which it as first demands, and who allows his erotic and ambitious wishes to play in the life of phantasy. He finds the way back to reality, however, from this world of phantasy by making use of his special gifts to mould his phantasies into truths of a new kind, which are valued by men as precious reflections of reality. Thus in a certain fashion he actually becomes the hero, the king, the creator, or the favorite he desired to be, without following the long roundabout path of making real alterations in the external world.” —Sigmund Freud, “Formulations on the Two Principles of Mental Functioning”. (1911)

"I also believe that I occasionally noticed that whenever a flower is admired for its beauty, it really blossoms, becoming even more beautiful, until we ourselves blush, and there is no saying which of the two has been gifted." (Hans Erich Nossack - An Offering For The Dead)


"The main assumption of the book is that certain spheres of life, which we care about, are not well organized by the marketplace. That includes artistic practice, which is what the book is mostly about, but also pure science, spiritual life, healing and teaching….This book is about the alternative economy of artistic practice. For most artists, the actual working life of art does not fit well into a market economy, and this book explains why and builds out on the alternative, which is to imagine the commerce of art to be well described by gift exchange." Lewis Hyde, about his cult classic beloved by artists, The Gift, reprinted recently.

His website has details - Lewis Hyde - Publications - The Gift

The Los Angeles Times newspaper online ran an insightful review incorporating an interview with the author early last year on 'The Gift' just keeps on giving - Los Angeles Times

Wednesday, March 25, 2009

The Pleasures and Sorrows of Work



Popular philosopher Alain de Botton is due to launch his new book on 2nd April this year. It will explore the ups and downs of the working experience. Some details are already legible on de Botton's website - The Pleasures and Sorrows of Work, Alain de botton, The School of Life, work photographs, Richard Baker photography




"We spend much of our lives at work – but surprisingly little gets written about what makes work both one of the most exciting and most painful of all our activities.
The Pleasures and Sorrows of Work is an exploration of the joys and perils of the modern workplace, beautifully evoking what other people get up to all day – and night – to make the frenzied contemporary world function. With a philosophical eye and his characteristic combination of wit and wisdom, Alain leads us on a journey around a deliberately eclectic range of occupations, from rocket science to biscuit manufacture, accountancy to art – in search of what make jobs either fulfilling or soul-destroying.

The book amounts to a celebration and investigation of an activity as central to a good life as love – but which we often find remarkably hard to reflect on properly. As Alain points out, most of us are still working at jobs chosen for us by our sixteen-year-old selves. Here is the perfect guide to the vicious anxieties and enticing hopes thrown up by our journey through the working world."

The Pleasures and Sorrows of Work contains over a hundred original images specially commissioned from the great documentary photographer Richard Baker.

Tuesday, March 24, 2009

You Know I Couldn't Last - Morrissey



YouTube - Live at Earls Court part 9

The whispering, May hurt you, But the printed word might kill you
The whispering, May hurt you, But the printed word might kill you So don't let the blue, The blue eyes fool you, They're just gelignite, Loaded and aiming right between your eyes
CDs and T-shirts, promos and God knows, You know I couldn't last, Someone please take me home

The teenagers, Who love you, They will wake up, yawn and kill you
The teenagers, Who love you, They will wake up, yawn and kill you

So don't let the blue, The blue eyes fool you, They're just gelignite, Loaded and aiming right between your eyes
CDs and T-shirts, promos and God knows, You know I couldn't last, Someone please take me home
There's a cash register ringing and, It weighs so heavy on my back, Someone please take me home

The critics who, Can't break you, They somehow help to make you , The critics who, Can't break you, Unwittingly they make you

So don't let the good days, Of the gold discs, Creep up and mug you
With evil legal eagles, You know I couldn't last, Accountants rampant, You know I couldn't last
Every -ist and every -ism, Thrown my way to stay, And the northern leeches go on, Removing, removing, removing

Then in the end, Your royalties bring you luxuries, Your royalties bring you luxuries, Oh but
The squalor of the mind, The squalor of the mind, The squalor of the mind, The squalor of the mind -
Morrissey

Monday, March 23, 2009

Journalists Who Lie

Steven Glass was a young journalist working for The New Republic in the late '90s whose errors drew the glare of the regulatory limelight on the profession.

Adam Penenberg of Forbes magazine summarised the breaches made shortly after the discovery of fraudulant story-telling, and his article can still be accessed today, striking a warning note about journalists who lie. -

"...Glass also cited an organization called the "National Assembly of Hackers," which he claimed had sponsored a recent hacker conference in Bethesda, Md. Surely this was real. But no. Despite our best efforts, we could not unearth a single hacker who had even heard of this outfit, let alone attended the conference.

Glass reported that 21 states were considering versions of the "Uniform Computer Security Act," which would "criminalize immunity deals between hackers and companies." Again, law enforcement officials were unaware of any such law, and the National Conference of Commissions on Uniform State Laws, based in Chicago, reported no knowledge of it.

In short, nothing in the story could be verified. Even Jukt Micronics' phone number turned out to be a cell phone.

"Steve has admitted to making up certain parts of it," Lane said on Sunday. "Based on my own investigations, I have determined to a moral certainty that the entire article is made up."

It is ironic that online journalists have received bad press from the print media for shoddy reporting. But the truth is, bad journalism can be found anywhere.

It is not the medium; it is the writer."

Lies, damn lies and fiction - Forbes.com#

Quite an impressive film called Shattered Glass was made about the fiasco - Shattered Glass (2003)

Sunday, March 22, 2009

Journalism from Countercurrents

Countercurrents.org came online on 27th March 2002. It is edited by Binu Mathew. It is financed fully by volantary reader subscription. In the truest spirit of independent internet journalism, we believe that whatever news, views and analysis given out from countercurrents should be independent in the truest sense of the word and free of biases. That's why we dont seek corporate sponsors; no banner advertising; no pop-up ads; no selling or renting of our mailing lists and no foundation donations.

www.countercurrents.org is an alternative news site. "We bring out what the mainstream media fails to tell you, or hides from you. These are the things that really matter. The things which may determine the fate of planet earth! The future of our children! In a word, the survival of the species!"

Countercurrents.org stands for peace and justice. Our sympathies are with all those who are engaged in struggles for economic, political, social, cultural, gender, environmental ….. justice

<< people behind countercurrents.org>>

Saturday, March 21, 2009

The Social Web Might Catch You, Out.

The ReadWriteWeb site uploaded, on 25th January 2009 an essential risk assessment contemplation for those posting online entries, which included several valuable links and the promise of a follow-up article:


While it's exciting to live in an ever connected and always on world, the flip side that we have to accept is that we also live in a world where information is becoming increasingly interlinked. Today it is relatively simple to follow footprints on the Web if we want to track both people and brands...

...While the information about me on the Web is not terribly exciting, I do leave a little bit of information on every site I visit. And therein lies the rub. Say something in passing on a social site and it may come back to haunt you...

... And although the information you put out on the Web may seem insignificant today, you have to ask the question of whether it will be insignificant tomorrow, or in five years when you need to apply for college or seek new employment. Additionally, you have to ask yourself whether you're just leaving more junk for the next generation to clean up...

...Clearly, what you do on social media leaves traces and cannot be easily removed from the Web. Information can fairly easily be tracked back to you and what you say and do will be public for a long time. Whether you believe in monitoring yourself online or not, don't forget the point of the social Web: to get to know other like minded people, share resources, have fun, and leave the place a little nicer than you found it.

The Unforeseen Consequences of the Social Web - ReadWriteWeb

Other related articles are at:
The liberty of the networked (1) | open Democracy News Analysis

The liberty of the networked (pt 2) | open Democracy News Analysis

The freedom of the networked (pt 3) | open Democracy News Analysis

Doc Searls Weblog · Making Rules, II
and
CorporatePR: Communications Philosophy

Friday, March 20, 2009

Urbi et Orbi Online

The Vatican brings, variably, fire and brimstone to your digital screen through the modern miracles of YouTube:

YouTube - vatican's Channel

This channel offers news coverage of the main activities of the Holy Father Pope Benedict XVI and of relevant Vatican events.
It is updated daily.
Video images are produced by Centro Televisio Vaticano (CTV), texts by Vatican Radio (RV) and CTV.
This video-news presents the Catholic Churchs position regarding the principal issues of the world today.
Links give access to the full and official texts of cited documents.
Country: Holy See (Vatican City State)

Thursday, March 19, 2009

John McGahern and God in Ireland

John McGahern was one of the most important and controversial authors to come out of Ireland in the 20th century. Born in 1934 in Dublin, he encountered his main censorial obstacles during his writing career in the form of the Catholic Church's blinkered regimentation. For all that, the article below first published in Granta's 2006 edition God's Own Country, and reprinted in the Writer's World volume compiled by Eavan Boland, Irish Writers on Writing, conveys McGahern's agnosticism and acknowledgement of the human impulse for transcendant solace:


I grew up in what was a theocracy in all but name. Hell and heaven and purgatory were places real and certain we would go to after death, dependent on the Judgement. Churches in my part of Ireland were so crowded that children and old people who were fasting to receive Communion would regularly pass out in the bad air and have to be carried outside. Not to attend Sunday Mass was to court social ostracism, to be seen as mad or consorting with the devil, or, at best, to be seriously eccentric. I had a genuinely eccentric school-teaching cousin who was fond of declaring that she saw God regularly in the bushes, and this provoked an uncomfortable nodding awe instead of laughter. In those depressed, God-ridden times, laughter was seen as dangerous and highly contagious. The stolidity of the long empty grave face was the height of decorum and profundity. Work stopped each day in shop and office and street and field when the bell for the Angelus rang out, as in the Millet painting. The Rosary, celebrating the Mysteries, closed each day. The story of Christ and how He redeemed us ran through our year as a parallel world to the solid world of our daily lives: the feasts of saints, Lent and Advent, the great festivals of Christmas and Easter, all the week of Whit, when it was dangerous to go out on water; on All Souls’ Night, the dead rose and walked as shadows among the living...

...Whether it be these humble manifestations or the great soaring spires of the Gothic churches, they both grew out of a human need. This can be alleviated by material ease and scientific advancement but never abolished.

Still sings the ghost, ‘What then?’"

McGahern passed away later in 2006.
The full piece is at: God and Me | Granta 93: God’s Own Countries | Magazine | Granta

Tuesday, March 17, 2009

Póg mo Thón!


Tourist Guide Spoof: Ireland for beginners....old but good

Pub etiquette:
The crucial thing here is the "round" system, in which each participant takes turns to shout an order. To the outsider, this may appear casual; you will not necessarily be told it's your round and other participants may appear only too happy to substitute for you. But make no mistake, your failure to "put your hand in your pocket" will be noticed. People will mention it the moment you leave the room. The reputation will follow you to the grave, whereafter it will attach to your offspring and possibly theirs as well. In some cases, it may become permanently enshrined in a family nickname.

Woolly jumpers:
Ireland produces vast quantities of woollen knitwear and, under a US/Irish trade agreement, American visitors may not return to the States without a minimum of two sweaters, of which one at least must be predominantly green. Airline staff may check that you have the required documentation before you are allowed to disembark. Note: under no circumstances will you see an Irish person wearing a woollen jumper.
These jumpers are worn solely by Americans to identify them to muggers, thieves and knackers.

Irish people and the weather:
It is often said that the Irish are a Mediterranean people who only come into their own when the sun shines on consecutive days (which it last did around the time of St Patrick). For this reason, Irish people dress for conditions in Palermo rather than Dublin; and it is not unusual in March to see young people sipping cool beer outside city pubs and cafes, enjoying the air and the soft caress of hailstones on their skin. The Irish attitude to weather is the ultimate triumph of optimism over experience: Every time it rains, we look up at the sky and are shocked and betrayed. Then we go out and buy a new umbrella.

Time-keeping:
Ireland has two time-zones: (1) Greenwich Mean Time and (2) "local" time. Local time can be anything between ten minutes and three days behind

GMT, depending on the position of the earth and the whereabouts of the
Man with the keys to the hall. Again, the Irish concept of time has been influenced by the thinking of 20th century physicists, who hold that it can only be measured by reference to another body and can even be affected by factors like acceleration. For instance, a policeman entering a licensed premises in rural Ireland late at night is a good example of another body from whom it can be reliably inferred that it is fact closing time. When this happens, acceleration is the advised option. Shockingly, the relativity argument is still not accepted as a valid defence in the Irish courts.

Irish Dancing:
There are two main kinds of Irish dancing: (1) Riverdance, which is now simultaneously running in every major city in the world except Ulan Bator and which some economists believe is responsible for the Irish economic boom; and (2) real Irish dancing, in which men do not wear Frilly blouses and you still may not express yourself, except in a written note to the adjudicators.

The wearing of the green:
Strangely enough, Irish people tend to wear everything except green, which is associated with too many national tragedies, including 1798, the Famine and the current Irish soccer team. It's possible that green just doesn't suit the Irish skin colour, which is generally pale blue (see Weather).

Gaelic games:
St Patrick's Day brings the climax of the club championships in Gaelic games, which combine elements of the American sports of gridiron and baseball but are played with an intensity more associated with Mafia turf wars. The two main games are "football" and "hurling", the chief difference being that in football, the fights are unarmed. There is also "camogie" which is like hurling, except that in fights the hair may be pulled as well. Hurling, "the fastest game on earth", was best described by a Cork man to an American tourist when he said "its like a cross between ice hockey and murder"

Schools rugby:
St Patrick's Day also brings the finals in schools rugby, a game based around the skills of wrestling, kicking, gouging, ear-biting, and assaults on other vulnerable body parts. The game is much prized in Ireland's better schools, where it's seen as an ideal grounding for careers in business and the law.

Fauna:
It is well-known that St Patrick banished the snakes from Ireland. Less publicised is that he also banished kangaroos, polar bears and Vietnamese pot-bellied pigs, all of which were regarded as nuisances by the early Irish Christians.

Signposting:
In most countries, road signs are used to help motorists get from one place to another. In Ireland, it's not so simple. Signposting here is heavily influenced by Einstein's theories (either that or the other way round) of place/time, and works on the basis that there is no fixed reference point in the universe, or not west of Mullingar anyway. Instead, location and distance may be different for every observer and, frequently, for neighbouring road-signs.

Language:
Ireland is officially bilingual, a fact which is reflected in the road-signs. This allows you to get lost in both Irish and English.

Clothes:
Visitors to Ireland in mid-March often ask: What clothes should I bring?

The answer is: All of them!

Religion:
Ireland remains a deeply religious country, with the two main denominations being "us" and "them". In the unlikely event you are asked which group you belong to, the correct answer is: "I'm an atheist, thank God". Then change the subject. _

Monday, March 16, 2009

Through the Looking-Glass



MORE THAN MIRROR
To validate reflection and elaborate identity;
To ascertain direction and obtain objectivity,
A looking-glass is the ideal instrument of choice,
Illuminating self’s context, perfecting proper poise.

You arrived disorientated, stumbling in the dark,
And I became your compass, a sparkling place to park.
Your love-light, ever on the boil, obscured sight with steam,
Fogged views of your shadowed heart, hazy like a dream.

But I am more than mirror, and when I tried to form,
And name reciprocation, you shattered me, all storm:
Your laser sabre wielded at the foe that you can’t see -
Projected pictures in your head, portraying you, not me.
- goinghome

Sunday, March 15, 2009

I'll Be Your Mirror - Niko



YouTube - The Velvet Underground & Nico - I'll be your mirror

I'll be your mirror
Reflect what you are, in case you don't know
I'll be the wind, the rain and the sunset
The light on your door to show that you're home

When you think the night has seen your mind
That inside you're twisted and unkind
Let me stand to show that you are blind
Please put down your hands
'Cause I see you

I find it hard to believe you don't know
The beauty that you are
But if you don't let me be your eyes
A hand in your darkness, so you won't be afraid

When you think the night has seen your mind
That inside you're twisted and unkind
Let me stand to show that you are blind
Please put down your hands
'Cause I see you

I'll be your mirror
- The Velvet Underground & Niko

Saturday, March 14, 2009

Who do You Think You Are?



Results of ESRC-funded research over 5 years on Identities and Social Action were published last year, engendering exceptionally high levels of interest. Director Professor Margaret Wetherell (OU) announced:

"This research did much to clarify the relationship between identity and social action, demonstrating, for instance, how women's identifications with their mothers were acted out in relation to their own babies and how more complex and multi-layered senses of identity moderate group conflict. The discursive research was able to show in detail how particular social categorisations of oneself and others impact on what can happen next in the interaction, with consequences for the identities people can carry forward. A number of studies focused on affect and the ways in whihc group-based emotions drive responses and, indeed, how whole communities construct affective environments for their members with implications for coping with collective trauma"

Findings from the various studies carried out during the programme are available at:
Identities and Social Action

One example follows:
Are traditional identities in decline?
Context
This project investigates the evidence for long-term declines in the social signifi cance of traditional identities (e.g. those based on social class, political partisanship, religion and the British nation), and whether these identities have been supplanted by newer identities based on education, age-groups, gender, or life-style. The possible decline of group identities has important policy implications. A declining sense of national identity has been linked to reduced support for the welfare state, reduced willingness to help fellow citizens, and reduced sense of civic duty, for example, while declining party identifi cation has been linked to lower rates of turnout in elections.

There is no ‘crisis of British identity’. There is long-term decline in the proportion of people who think of themselves as British and in the strength of this identity, but the majority of Britons continue to have dual identities (e.g. feeling both British and Welsh or British and Scottish).
Ethnic minorities demonstrate similar levels of attachment to Britain as their white peers.
Just like the Scottish and Welsh, ethnic minorities typically have dual rather than exclusive identities. Young black Caribbeans express weaker senses of belonging.
Most people continue to describe themselves as ‘middle’ or ‘working’ class. But class
belonging now has little infl uence on attitudes and behaviour.
There has been a major change in the gendered basis of class identity. Forty years ago women derived their class identity from their partner’s occupational position. This pattern of ‘male dominance’ has largely disappeared.
Class and religious identities continue to be inherited from parents. The inheritance of party identities (especially Labour) is considerably weaker than previously. Voters seem increasingly ‘free to choose’, with implications for turnout and electoral volatility.
Religious identity is the identity that has declined most and the identity which is most consequential for social attitudes. We see big declines in the proportion of adults who belong to a church but also that church membership strongly impacts on social attitudes.
Group belonging tends to be stronger for smaller groups (e.g. environmental and anti-war movements) than for larger groups (e.g. social class or the nation). Newer group identities may be smaller in membership but show higher levels of attachment.
Highest levels of attachment are found in groups such as young people, graduates, feminists, ethnic minorities, and Scots. These now appear to be the most salient social identities in British society.
- http://www.open.ac.uk/socialsciences/identities/findings/Heath.pdf

Friday, March 13, 2009

Working for a Liberation Psychology

Ignacio Martín-Baró, a social psychologist, was one of the six Jesuits murdered in 1989 at the Central American University in San Salvador. At the time of his death, he was the Vice-Rector of the University, and Director of the University's Center for Public Opinion.

Martín-Baró was a renowned scholar who had studied in Europe, the United States, and Latin America; a prolific writer of five books and more than 100 articles; and a gifted speaker. Working and living among the Salvadoran people, he dedicated his life to the cause of human rights, equality, and social justice in El Salvador. Recognizing the devastating impact of U.S. policy toward his adopted country, he visited and spoke before many U.S. organizations, stressing our obligation to speak out against our nation's collusion with the Salvadoran oligarchy and military. He had a profound influence on a wide range of academics, activists, and others in the United States.

Through his advocacy, research, and rehabilitation programs, Martín-Baró worked to heal the individual and collective scars of war and oppression. Shortly before his death, he had made plans to open a polyclinic to serve children and adult survivors of torture and war. In addition to his solidarity with the people of El Salvador, Martín-Baró was also a central figure in efforts to establish an international network of individuals and organizations working on problems of human rights and mental health.

"War implies social polarization, the displacement of groups toward opposite extremes. A critical split is produced in the framework of coexistence, leading to a radical differentiation between 'them' and 'us'…People, actions and things are no longer valued in and of themselves…Thus the basis for daily interaction disappears.
"Without doubt, of all the deleterious effects of the war on the mental health of the Salvadoran people, the undermining of social relations is the worst, for our social relations are the scaffolding we rely on to construct ourselves historically both as individuals and as a human community."
-- Ignacio Martín-Baró


A book of his essays published in 1994 entitled Working for a Liberation Psychology was positively reviewed by Naom Chomsky who said that it...
"reveals the workings of a mind that was probing and humane, wide-ranging in interests and passionate in concerns, and dedicated with a rare combination of intelligence and heroism to the challenge his work sets forth to "construct a new person in a new society."

The Ignacio Martin-Baro Fund: Father Ignacio

Thursday, March 12, 2009

Liberator Lynne Segal

"Now professor of psychology and gender studies at the University of London, Segal has been meddling in politics for more than 30 years and her new book, Making Trouble, a memoir, traces the progress of feminist Britain.

Segal has long been controversial in feminist circles. In 1987, her first book, Is the Future Female?, caused debate and division, with its argument that radical feminism (which primarily blames men for women's oppression) was failing. Segal argued, instead, for socialist feminism, contending that its line - that capitalism oppresses women more than the patriarchy - was far more optimistic...

...When I first got involved in the women's liberation movement in 1971," she continues, "so many of my friends were really supported by the men in their lives. [The men] would say, 'I've seen this women's group advertised. You go along and I'll mind the baby.'" This comment belies the experiences of other women, who have written about the hostility of male partners. Segal glosses over this though. "When that form of radical feminism came along that said 'all men are rapists', [the actual phrase was 'all men are potential rapists'], it was just such unmitigated rubbish."

There are many moments in Making Trouble that make you wish you had been a fly on the wall. In 2000, Germaine Greer, shouted at Segal: "Someone should give you a slap!" She was apparently objecting to something she had written about Greer's transition from a sex-positive feminist to a pro-celibate. "You end up attacking those closest to you because they are the ones getting in your way," says Segal.

What does she think of women writers who have said that feminists have betrayed mothers, undermining their role in the home and encouraging them to go out to work, without there being a watertight childcare system in place? "Mothers were not only part of the movement, we were the movement," says Segal, her voice rising. Such critics, she says, were often women who already had careers and wanted childcare on tap so that they could climb up the greasy pole...

Julie Bindel on Lynne Segal's new memoir | Books | The Guardian

In an interview early this year with The Psychologist, she sends out a call to collaborate with other humanist activists who are passionate about working to 'disseminate a more compassionate literacy for our time,' Come hither, she tempts, all you 'cunning linguists'!
http://issuu.com/thepsychologist/docs/thepsychologistjan09/90

Wednesday, March 11, 2009

Can a Man Take The Time?

Daniel Kahneman (previously mentioned) is a psychologist who won the 2002 Nobel Prize for economics for demonstrating common irrationalities when it comes to spending money. His findings also suggest the wisdom of changing our priorities and the whole paradigm framing what our economy should be about:

…”A. It's nonsense to say money doesn't buy happiness, but people exaggerate the extent to which more money can buy more happiness. Happiness is determined by factors like your health, your family relationships and friendships, and above all by feeling that you are in control of how you spend your time.
Q. Can buying things make us happier?
A. There's an important difference between pleasures and comforts. Pleasures are things like flowers, feasts, vacations - investments in family, friends and memories. Comforts are material goods like a big new car or a giant plasma TV or -
Q. - a renovated bathroom.
A. That's right. Comforts always seem like a better idea before you buy them than afterward. Trust me, you will get more durable satisfaction out of the money you spend on pleasures.“

Daniel Kahneman: Master of the Imperfect Mind - Aug. 23, 2007

EconPapers: Daniel Kahneman

Also, hear him during an interview last year here - Understanding happiness: the distinction between living – and thinking about it | vox - Research-based policy analysis and commentary from leading economists

“BACK in the 1970s, few people listened to scientists' warnings about global warming. Even fewer heeded calls to curb economic growth so we could protect the environment. Today, these ideas are starting to be appreciated. We are hearing ever more about the contradiction between hanging on to a habitable planet and the expansionary demands of the global market.

Yet as Tim Jackson outlines (see "What politicians are afraid to say"), people and their governments - which continue to urge the growth agenda in Canute-like defiance of the rising waters and raging heats they have been told will ensue - are still largely in denial about this conflict. A key factor in this is the widespread presumption that becoming more sustainable will inevitably make our lives worse, which leads to green campaigners being dismissed as regressive killjoys bent on returning us to a primitive existence. Perhaps to counter this idea, those who take global warming seriously tend to focus on technical fixes that might allow us to continue with our current ways…

…A growing number of people are starting to realise that there may be more to life than working to spend. Troubled by the negative impacts of a high-stress lifestyle, they are simplifying their lives and rethinking their values and desires. If we were to shift en masse to a less work-intensive economy, it would reduce the rate at which people, goods and information had to be delivered, cutting both resource use and carbon emissions…

…Shifting to a steady-state economy is a daunting prospect. Yet as Herman Daly outlines on The world bank's blind spot, it is unrealistic to suppose that we can continue with current rates of expansion in production, work and material consumption over the next few decades, let alone into the next century.
In a climate of financial turmoil and extensive cynicism about government commitments on global warming, more honesty about this might win cooperation and respect from the electorate - especially if politicians start to focus on the fulfilments of living in a sustainable society."

From a Special Report, The Folly of Growth by Kate Soper on 15 Oct, 2008, New Scientist –
Special report: Nothing to fear from curbing growth - science-in-society - 15 October 2008 - New Scientist

Monday, March 9, 2009

David Bowie 'Started The Credit Crunch' - GIGWISE

"David Bowie started the current global financial crisis when he offered fans the chance to buy bonds in his music in the mid-90s, an economics expert has claimed.

The 'Bowie Bonds' entitled the buyer to a share of the royalties from the singer's back-catalogue. In return, Bowie collected future profits up-front.

Evan Davies, who fronts the BBC's Dragons Den, said Bowie's initiative, also known as securitisation, was adopted by banks for use on customer mortgages.

Writing in today's Mirror newspaper, Davies said: “The banks were catching on to the idea. They thought, 'We have billions out there in mortgages which are going to pay us back very slowly. Why don’t we sell those and get the money now?'

“So the banks started doing what Bowie had done – in a big way.”...

Read the rest of the article about how this strategy became a bad risk:

David Bowie 'Started The Credit Crunch' - GIGWISE

Sunday, March 8, 2009

Enron Practices De Rigueur

I recently watched the Enron film documentary (The Smartest Guys in the Room).
"Independent Lens" Enron: The Smartest Guys in the Room (2005)

Several observations by interviewees drew my attention. The main initial whistle-blower opined that the saga was not an aberration but was facilitated by the diffusion of responsibility. One of the brokers was sure that it couldn’t have happened without complicity across the board, from banks, trading and accounting companies, politicians etc. A senator commented that the free market left to its own devices is dangerous for the customer.

So now Enronesque behaviour is exposed in other countries, and as in the US, the normality of irregulaties and its accommodation by authorities, is dawning. Is it human nature to profit from opportunities and continue ratcheting up inequalities, or has our social culture, as is suggested in the film and elsewhere, taken a turn for the worse in capitalist accumulation? Is there a realistic alternative to the routine unsavoury fall-out from the primacy of economic growth? Can we allow it happen?

Yes we can!

Saturday, March 7, 2009

Social Capital

An Italian researcher – Robert Putnam - reckoned that it’s all about ‘social capital’ i.e. “features of social organization such as networks, norms, and social trust that facilitate coordination and cooperation for mutual benefit”. It’s been observed, only fairly recently in science anyway, that health in the widest sense is affected profoundly by the type of community people live in; things like the amount of support exchanged between neighbours, levels of group affiliation and frequency of participation in community activities. To achieve balance, he suspects that reasonable fairness would be a biggie, e.g. where income is concerned, so that people constantly are comparing themselves with others and when they notice a real disparity of something valuable e.g. status, they’ll rebel in whatever way possible to equalize the situation as much as possible.

In an interview with The Guardian in 2007, Putnam speaks about how his ideas have progressed:

""Big social change defines the modern world - industrial revolution, women's revolution, internet revolution - we rightly use the word revolution because these changes are not about switching the model, they are much bigger than that," he says. "Some are driven by technology and some by values. They are always controversial because they have good and bad consequences - they always create winners and losers.

"The question is how to minimise the very real costs. The problem is that the transition costs come early - the benefits take longer. Take, for example, the industrial revolution, which lowered life expectancy in the short term. But no one suggested that the people crowding into cities such as Manchester should go back to their villages. The local government in Manchester worked out the public health systems needed, and the world copied."

It is the public health reformers of British provincial cities such as Manchester that inspired Putnam and are an important part of the reason why he sited the US/UK comparative research project in the city. He sees his work as directly comparable to those 19th century city reformers - collect the empirical data, then work out solutions.

The Harvard/Manchester programme has identified four initial areas of social change on which to focus: immigration; the changing workplace and the consequences of women moving into the paid workforce; the changing role of religion in society; and inequality, particularly the mounting evidence of the inheritance of class and how it restricts social mobility...

...The other fast developing area of social capital is on the internet. Putnam has been studiedly cautious about the impact of the internet and insists its too early to be definitive: "We've got to get beyond the [notion that] the internet is good or bad for social capital. What is interesting is how it can be used to encourage 'alloyed networks' - which are both cyber and face to face - like email.

"I think strong social capital has to have a physical reality - a purely virtual tie is a pretty thin reed on which to build anything; it's highly vulnerable to anonymity and spoofing and very difficult to build trust. But I'm a member of Facebook, the social networking site, and it enables me to keep up with old students; it has the potential to be both positive and meaningless - I get notices from people all over the world asking me to be my friend on Facebook but what does that mean?'...

...Much of his book will be devoted to analysing how that progressive potential in religion was lured to the Republican right. It is easy to see how his interest in social capital and religion fit together, but he is quick to acknowledge that religion can also have detrimental consequences, and it is possible to have social capital that has no religious underpinning.

He strikes a warning on the secularisation of Europe, which he describes as the first large-scale effort to see whether secular progressive countries can reproduce themselves and successfully pass on the values on which they were built. "I believe they can," he says, "but the evidence is not yet in. Europe is still living off its religious heritage."

One of the most frequent criticisms of Putnam is that his thinking is steeped in a misplaced nostalgia for the 1950s. It is a criticism he is quick to reject, arguing on two distinct fronts: first, that there were some very positive aspects to the 50s which got an unfair billing from the 60s radicals and cannot be dismissed simply as nostalgia. Second, that he has no interest in reversing social changes such as the arrival of television or the move of women into paid employment.

What interests Putnam is an honest appraisal of the losses incurred by these kinds of social change; and in a neat aside, he points out that the Luddites were right to protest, but landed on the wrong solutions. Only after careful rigorous research, can the full ingenuity of human adaptation be mobilised to minimise those costs."

Capital ideas | Society | The Guardian

Friday, March 6, 2009

'By Friday Life has Killed Me'



YouTube - Morrissey - I Have Forgiven Jesus Video

I was a good kid
I wouldn't do you no harm
I was a nice kid
With a nice paper round
Forgive me any pain
I may have brung to you
With God's help I know
I'll always be near to you
But Jesus hurt me
When he deserted me, but

I have forgiven Jesus
For all the desire
He placed in me when there's nothing I can do
With this desire

I was a good kid
Through hail and snow I'd go
Just to moon you
I carried my heart in my hand
Do you understand?
Do you understand?
But Jesus hurt me
When he deserted me, but

I have forgiven Jesus
For all of the love
He placed in me
When there's no-one I can turn to with this love

Monday - humiliation
Tuesday - suffocation
Wednesday - condescension
Thursday - is pathetic
By Friday life has killed me
By Friday life has killed me

(Oh pretty one, Oh pretty one)

Why did you give me
So much desire?
When there is nowhere I can go
To offload this desire
And why did you give me
So much love
In a loveless world
When there's no one I can turn to
To unlock all this love
And why did you stick me in
Self-deprecating bones and skin
Jesus - do you hate me?
Why did you stick me in
Self-deprecating bones and skin
Do you hate me? do you hate me?
Do you hate me? do you hate me?
Do you hate me? -
Morrissey

Thursday, March 5, 2009

Performance Reports

THESE QUOTES WERE SUPPOSEDLY TAKEN FROM ACTUAL PERFORMANCE EVALUATIONS :
1. "Since my last report, this employee has reached rock bottom and has started to dig."
2. "His men would follow him anywhere, but only out of morbid curiosity."
3. "I would not allow this employee to breed."
4. "This associate is really not so much of a has-been, but more of a definitely won't be."
5. "Works well when under constant supervision and cornered like a rat in a trap."
6. "When she opens her mouth, it seems that this is only to change whichever foot was previously in there."
7. "He would be out of his depth in a parking lot puddle."
8. "This young lady has delusions of adequacy."
9. "He sets low personal standards and then consistently fails to achieve them."
10. "This employee is depriving a village somewhere of an idiot."
11. "This employee should go far - and the sooner he starts, the better."
THESE ARE ACTUAL LINES FROM MILITARY PERFORMANCE APPRAISALS OR O.E.R.s (OFFICER EFFICIENCY REPORTS)
1. Not the sharpest knife in the drawer.
2. Got into the gene pool while the lifeguard wasn't watching.
3. A room temperature IQ.
4. Got a full 6-pack, but lacks the plastic thingy to hold it all together.
5. A gross ignoramus -- 144 times worse than an ordinary ignoramus.
6. A photographic memory but with the lens cover glued on.
7. A prime candidate for natural deselection. Bright as Alaska in December.
8. One-celled organisms out score him in IQ tests.
9. Donated his body to science before he was done using it.
10. Fell out of the family tree.
11. Gates are down, the lights are flashing, but the train isn't coming.
12. Has two brains; one is lost and the other is out looking for it.
13. He's so dense, light bends around him.
14. If brains were taxed, he'd get a rebate.
15. If he were any more stupid, he'd have to be watered twice a week.
16. If you give him a penny for his thoughts, you'd get change.
17. If you stand close enough to him, you can hear the ocean.
18. It's hard to believe that he beat out 1,000,000 other sperm.
19. One neuron short of a synapse.
20. Some drink from the fountain of knowledge-he only gargled.
21. Wheel is turning, but the hamster is dead.

Wednesday, March 4, 2009

Only That's Not Enough

The following poem was recited in Tarkovsky's film Stalker -


- So summer is gone,
Leaving no epitaph.
It’s still warm in the sun,
Only that’s not enough.

All that’s true could have come
Like a five-fingered fluff,
Folded into my palm,
Only that’s not enough.

No evil was slighted
In the good aftermath.
World was festively lighted,
Only that’s not enough.

Life forever was tucking,
Caring, making me laugh.
I was really lucky,
Only that’s not enough.

No leaves ever seared,
No limbs broken rough.
Day, like glass, washed all clear,
Only that’s not enough. –
By T. Kameneva
http://forizslaszlo.com/irodalom/europai_kolteszet/arszenyij_tarkovszkij/eng/nem_eleg.html

Tuesday, March 3, 2009

The Stalker, Andrei Tarkovsky


Andrei Tarkovsky’s mammoth 1979 classic film, The Stalker is a contemplation on priorities that has an immediate quality about it.

The Stalker character is really a guide who, sometime in the future, is one of the few people who have entered a high-security area called The Zone, and come out alive. In a very industrialised landscape of steel and stone, the Zone sprung up around a hole blasted from some unknown force into the ground, and it’s a rare location of wild green vegetation and overgrown flowering weeds, underneath which waterways run through rocks and tunnels. In its centre is The Room where apparently only the most wretched and hopeless, if they behave respectfully, can benefit from its gift of granting personal wishes, reputedly miraculous. Other visitors are just never seen again. It is a place where nobody can hide their real nature.

The Stalker pulls himself away from his worried family to lead 2 men, named The Writer and The Professor, into the underground sanctum. These guys come out with various astute philosophical observations on all sorts of things along the way, from vegetarianism to the author writing about his readers but dishearteningly not feeling needed; from the inconvenient soullessness of work unless creating works of art to fighting world domination within and without etc.

A conversation between the 3 pilgrims occurs about how the world is encroaching more and more all the time on personal space, between journalists, bureaucracy, CCTV. The Stalker admitted that he had never entered The Room himself, just led people there, and this ignited the wrath and doubt of his companions. His passionate strong wife, who we see cursing him for leaving her to manage their daughter Monkey on her own at the beginning, and then also she appears at the end, consoling him as he weeps in desolation about the cynicism of his educated charges and of the world. She tells him she’s not afraid and she’ll go to The Room with him.

There’s a lot going on really but stalking here is like having an over-riding obsessive compulsion to keep the search going because the world outside has so little to offer and is so pressurising, unnatural and disenchanted. With this comes wear and tear from refusing to be compliant with the unsatisfactory status quo. The director Tarkovsky died in 1986, apparently very discouraged by the direction civilisation was headed.

Key is what to wish for, when what we essentially want from our conscious mind is often severely in conflict with our deepest unconscious desires – and finally the return to everyday affections, accompanied now by an intelligent dog.

Stalker (1979)

Monday, March 2, 2009

Classic Resumés

PURPORTEDLY TAKEN FROM REAL RESUMES AND COVER LETTERS, AND PRINTED IN "FORTUNE"MAGAZINE -

1. "I demand a salary commiserate with my extensive experience."
2. "I have lurnt Word Perfect 6.0 computor and spreasheet progroms."
3 "Received a plague for Salesperson of the Year."
4. "Wholly responsible for two (2) failed financial institutions."
5. "Reason for leaving last job: maturity leave."
6. "Failed bar exam with relatively high grades."
7. "It's best for employers that I not work with people."
8. "Let's meet, so you can 'ooh' and 'aah' over my experience."
9. "You will want me to be Head Honcho in no time."
10. "Am a perfectionist and rarely if if ever forget details."
11. "I was working for my mom until she decided to move."
12. "Marital status: single. Unmarried. Unengaged. Uninvolved. No commitments." 13. "I have an excellent track record, although I am not a horse."
14. "I am loyal to my employer at all costs.... Please feel free to respond to my resume on my office voice mail."
15. "I have become completely paranoid, trusting completely no one and absolutely nothing."
16. "My goal is to be a meteorologist. But since I possess no training meteorology, I suppose I should try stock brokerage."
17. "I procrastinate, especially when the task is unpleasant."
18. "Personal interests: donating blood. Fourteen gallons so far."
19. "As indicted, I have over five years of analyzing investments."
20. "Instrumental in ruining entire operation for a Midwest chain store."
21. "Note: Please don't misconstrue my 14 jobs as 'job-hopping'. I've never quit a job." 22. "Marital status: often. Children: various."
23. "Reason for leaving last job: They insisted that all employees get to work by 8:45 am every morning. I couldn't work under those conditions."
24. "The company made me a scapegoat, just like my three previous employers."
25. "Finished eighth in my class of ten."
26. "References: none. I've left a path of destruction behind me."

Sunday, March 1, 2009

Our World of Work

“The ongoing global economic slowdown is affecting low-income groups disproportionately”, the report, Our World of Work 2008 , produced by the International Labour Organisation says. “This development comes after a long expansionary phase where income inequality was already on the rise in the majority of countries.”

Among its other conclusions, the report says:

- Employment growth has also occurred alongside a redistribution of income away from labour. In 51 out of 73 countries for which data are available, the share of wages in total income declined over the past two decades. The largest decline in the share of wages in GDP took place in Latin America and the Caribbean (-13 percentage points), followed by Asia and the Pacific (-10 percentage points) and the Advanced Economies (-9 percentage points).

- In countries with unregulated financial innovation, workers and their families became increasingly indebted in order to fund housing investment and consumption. With stagnant wages, this was key to sustain domestic demand. However the crisis has underlined the limits to this growth model.

- Between 1990 and 2005, approximately two thirds of the countries experienced an increase in income inequality. The incomes of richer households have increased relative to those of the middle class and poorer households.

- Likewise, during the same period, the income gap between the top and bottom 10 per cent of wage earners increased in 70 per cent of the countries for which data are available.

- The gap in income inequality is also widening – at an increasing pace – between top executives and the average employee. For example, in the United States in 2007, the chief executive officers (CEOs) of the 15 largest companies earned 520 times more than the average worker. This is up from 360 times more in 2003. Similar patterns, though from lower levels of executive pay, have been registered in Australia, Germany, Hong Kong (China), the Netherlands and South Africa.

Noting that prospects are for a continuing increase in income inequality in the course of the present economic situation, the report also added that excessive income inequalities could be associated with higher crime rates, lower life-expectancy, and in the case of the poor countries malnutrition and an increased likelihood of children being taken out of school in order to work.

“Already now, there are widespread perceptions in many countries that globalization does not work to the advantage of the majority of the population”, the report says. “The policy challenge is therefore to ensure adequate incentives to work, learn and invest, while also avoiding socially-harmful and economically-inefficient income inequalities.”



World of Work Report 2008 - Global income inequality gap is vast and growing [Press releases]

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goinghome
I am on a curiodyssey. Inherent is the desire for freedom and at the same time, a sense of its elusive ineffability, of constraints on obtaining or maintaining the state. Meditations on life, art, philosophy, humour and manifest phenomena can open doors, unlock chains or just lift the illusion of feeling alone.
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